Martha Haffield1
Father | Richard Haffield1 b. a 1581, d. 1639 |
Mother | Martha Mansfield1 b. a 1593, d. 22 Feb 1667/68 |
Relationship | 8th great-grandaunt of Jane Ellen Bowditch |
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She came to New England from Sudbury, co. Suffolk, England, with her parents Martha and Richard Haffield in 1635 on the ship Planter.1,3
Citations
- [S2249] Robert Charles Anderson, The Great Migration, Immigrants to New England, 1634-1635, Vol. III, entry for Richard Haffield, pp. 183-187.
- [S2248] John Putnam Demos, Entertaining Satan - Witchcraft and The Culture of Early New England, pp. 19-35.
- [S2050] Almira Larkin White, Genealogy of the Descendants of John White, Vol. I, pp. 18-20.
Richard Coy1
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Rachel Haffield1
Father | Richard Haffield1 b. a 1581, d. 1639 |
Mother | Martha Mansfield1 b. a 1593, d. 22 Feb 1667/68 |
Relationship | 8th great-grandaunt of Jane Ellen Bowditch |
Copyright Notice
Facts like names, dates, and places cannot be copyrighted, and you are free to use them however you wish. But a narrative is a creative work product and therefore subject to copyright. Unless written permission has been obtained from the copyright holder, all other usage of this work is licensed under Creative Commons BY-NC 4.0. You may copy, redistribute, remix, transform, and build upon the material in any medium or format, for noncommercial purposes only, under the following conditions: (1) you must credit the compiler; (2) you must provide a link to the license; and (3) you must indicate if any changes were made.
She came to New England from Sudbury, co. Suffolk, England, with her parents Martha and Richard Haffield in 1635 on the ship Planter.1,4
The story of Rachel Haffield's involvement with Lawrence Clinton reads like a modern-day soap opera. Instead of marrying in her early 20s like most women at the time, she stayed at home with her mother, perhaps because of her mother's declining mental condition. Clinton, who was 14 years younger than Rachel, first appears in the Ipswich records around 1665, working as an indentured servant to Robert Cross. He and Rachel soon became involved, but couldn't marry without first paying Cross £21 to buy out the remaining 3 1/2 years of Clinton's servitude. The money was supplied by Rachel, and the two were married in December 1665.
Before long questions arose about whether or not Rachel had a right to the money, and if she was coerced into marrying Clinton. Even before the wedding, the local magistrate William Denison had investigated the matter. No written record from that meeting has been found, but in late 1666 Thomas White, Rachel's brother-in-law and guardian of Rachel's mother Martha, who had been declared legally insane, filed a suit against Robert Cross, claiming that the money had been illegally obtained. Testimony and depositions from those proceedings and subsequent appeals provide some fascinating details.
During the initial trial Clinton stated that his master Cross had been initially hesitant to accept the money, that the two of them then met with Rachel, and that she assured Cross that the money was hers to dispose of. Others testified that at the Denison meeting they heard Rachel say that she had been given the money by her mother. Another witness stated that Rachel had told him that Thomas White was "a cheating rogue, and goes about to undo me," and that he had tried to get her to confess to stealing the money, or to claim that her husband Lawrence Clinton had stolen it.
Testifying for the plaintiff, Thomas Fiske stated that Rachel had said that although the money was not given to her by her mother, she had control over it and thus felt justified in using it as she wished. He also testified that Martha Haffield had stated that she had never given money to Rachel, and that if Rachel had disposed of it for her own use it had been stolen.
The jury found for the plaintiff, and Cross filed an appeal at the Court of Assistants in Boston, where the verdict was apparently overturned. White then appealed.
During these proceedings, in late November 1667, witnesses claimed that before the Denison meeting Rachel had become hesitant about the upcoming marriage. During the meeting Cross tried to soothe her fears by praising Clinton, saying that he had wealthy friends back in England, and pressed her to make a decision about the marriage. Denison objected to these tactics and ordered them to leave. Rachel and her sister Ruth White went to their mother's house, and soon afterwards Cross arrived there claiming that Clinton had fallen ill and wanted Rachel to come to him, which she did. Ruth White then testified "And so at last she was got from me, and was married." Ruth White claimed that Cross seemed to be the one orchestrating the events.
Rachel had apparently had a change of heart, and testified for the plaintiff:
This deponent sayeth that Robert Cross, Senior, did much solicit me to be married to Lawrence Clinton .... He told me that [Clinton] was a man that deserved a maid worth a bushel of gold. And also Robert Cross, Senior, said that he would give me a better portion than ever my father did. ... Further this deponent sayeth that Lawrence Clinton said that he had an uncle worth thousands, and he would make him his heir, and that he had fifty pounds in gold to come in Capt. Pearce's [ship], and that he had a mother at Boston. And also he told me a thousand lies more to delude me, so as to be married to him and to cause me to put money into his hands. Further this deponent sayeth that Robert Cross, Senior, threatens this deponent that in case the money now in controversy were taken from him again, then he would sell her and her husband Clinton for servants.
Despite the above testimony, the jury found in favor of Cross. Thomas White filed another appeal, but ended up dropping the suit.
Not long afterwards, according to a petition filed by Rachel, Thomas White, again acting as guardian of Rachel's mother Martha, sold the house where she and Rachel had been living, confiscated their household goods, and moved Martha into his own home. Rachel petitioned the court for assistance, saying she had no money or friends, and no place to live, other than moving into Thomas White's home "where she hath little welcome."
Noteworthy by his absence in these later proceedings was Rachel's husband Lawrence Clinton. They may have separated by that time. Evidence indicates that Lawrence, and perhaps Rachel also, were unfaithful to each other. Court records of 26 March 1667 show that Rachel had complained that "John Clarke had lain with her." She was tried for the offense, which she then denied, but was ordered to be whipped. And in 1670 Lawrence was convicted of "attempting to abuse or ravish Mary Knowlton."
From 1670 to 1676 both Rachel and Lawrence appear often in the court records. In 1670 Lawrence was ordered to provide two shillings per week support for Rachel, and to stay with her at least once a week. In 1671 Rachel complained that he was not providing support. He was sentenced to jail until he paid her 40 shillings, and at the same time Rachel was ordered to "entertain him as her husband when he comes to her." In 1672 Lawrence was charged with not living with her. In 1674 and 1676 both were charged with not living together, and both times Rachel charged Lawrence with not providing support for her.
Lawrence also continued his affairs with other women. In September 1676 Mary Greeley was convicted of "committing fornication" with him, and gave birth to a boy, Jacob, on 1 April 1677. The court found that Lawrence was the father and ordered him to provide support of 20d/week. The following fall Lawrence confessed to an affair with Mary Wooden, and both were sentenced to be "severely whipped." Mary gave birth to his son, also named Lawrence, in 1678. Lawrence and Mary left Ipswich, and were married in Providence, Rhode Island, on 9 February 1680/81, even though Lawrence was still legally married to Rachel. Mary had two additional children, but died in January 1690/91. Lawrence then married (probably) the widow Margaret (Painter) Morris, and had six more children.
Rachel was apparently also seeing other men. At one point she and John Ford were jailed for "suspicion of uncleanness and other evil practices." Witnesses, including Lawrence Clinton, stated that they had seen Ford in bed without a shirt, with Rachel standing nearby. The couple confessed only to "unlawful familiarity," and the court ordered them to stay away from each other unless some other person was with them.
In the meantime, soon after Lawrence's initial affair with Mary Wooden, Rachel filed for divorce, which was not granted. The court did order Lawrence to pay 50 shillings for her support, however. In 1681, after Rachel filed another complaint asking for support, the court ordered that Lawrence pay 20 shillings, but that Rachel was to "demand no more of him." She then again filed for divorce, which was finally granted in October 1681 (or 18 March 1682, according to The Great Migration).5,1,6
About ten years later, poor Rachel was charged with witchcraft during the hysteria of 1692. At least three people testified against her. First, Mary Fuller stated that Rachel had come to her house and accused her of spreading lies about her. As the two women argued, Mary learned that a girl in a neighboring house had collapsed when Rachel walked by, and for three hours was unable to move or speak. When asked if Rachel had caused the collapse, the girl indicated that she had. Second, Thomas Boreman testified that some "women of worth and quality" accused Rachel of "hunching them with her elbow" at Sunday church services. The women asked Boreman to report it to the town authorities, which he did. While riding home Boreman saw a strange animal that looked like a cat, then like a dog. Later on his ride home he saw a "great turtle, that moved as fast as I rode." He then thought of Rachel, and the two animals disappeared. Finally, William Baker said that about ten years earlier, on a day when some beer was being brewed at his master's house, Rachel had appeared and was "met with some small affront." She walked up and down the path to the house six or seven times, after which the beer barrel was found to be empty and dry.
She was convicted, spent several months in prison, and was released in January 1693, when most of those still being held had their convictions overturned.3 She reportedly lived out her remaining years alone in a hut on Hog Island, receiving support from the town of Ipswich.7,3
More Information / Background
Citations
- [S2249] Robert Charles Anderson, The Great Migration, Immigrants to New England, 1634-1635, Vol. III, entry for Richard Haffield, pp. 183-187.
- [S2248] John Putnam Demos, Entertaining Satan - Witchcraft and The Culture of Early New England, pp. 19-35,416.
- [S2248] John Putnam Demos, Entertaining Satan - Witchcraft and The Culture of Early New England, pp. 19-35.
- [S2050] Almira Larkin White, Genealogy of the Descendants of John White, Vol. I, pp. 18-20.
- [S2248] John Putnam Demos, Entertaining Satan - Witchcraft and The Culture of Early New England, pp. 19-35,414-419.
- [S2250] Donald Lines Jacobus, "The Clinton Family of Connecticut," New England Historical and Genealogical Register, January 1915, pp. 50-53.
- [S2250] Donald Lines Jacobus, "The Clinton Family of Connecticut," New England Historical and Genealogical Register, January 1915, p. 51.
Lawrence Clinton1
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The story of Lawrence Clinton's involvement with Rachel Haffield reads like a modern-day soap opera, with incidents of possible fraud, insanity, infidelity, and multiple court appearances. See Rachel's narrative for details.6
He and his second wife Mary had at least two children, Lawrence (b abt 1679, d 1757) and Mary. An NEHGR article lists an additional child, Jacob, who was "b. abt. 1681(?)" and died 17 October 1720. It's possible, however, that this is actually Lawrence's son Jacob (b 1 April 1677) from his earlier affair with Mary Greeley.7,6
He and his third wife Margaret had the following known children: Marcy, Shubael (d bef 5 October 1756), Thomas (bapt bef 1709, d 1761), Joseph, Martha (bapt 13 May 1711), George (d 27 March 1776).8
Citations
- [S2249] Robert Charles Anderson, The Great Migration, Immigrants to New England, 1634-1635, Vol. III, entry for Richard Haffield, pp. 183-187.
- [S2250] Donald Lines Jacobus, "The Clinton Family of Connecticut," New England Historical and Genealogical Register, January 1915, p. 50.
- [S2248] John Putnam Demos, Entertaining Satan - Witchcraft and The Culture of Early New England, pp. 19-35,416.
- [S2250] Donald Lines Jacobus, "The Clinton Family of Connecticut," New England Historical and Genealogical Register, January 1915, p. 51.
- [S2250] Donald Lines Jacobus, "The Clinton Family of Connecticut," New England Historical and Genealogical Register, January 1915, pp. 51-53.
- [S2248] John Putnam Demos, Entertaining Satan - Witchcraft and The Culture of Early New England, pp. 19-35.
- [S2250] Donald Lines Jacobus, "The Clinton Family of Connecticut," New England Historical and Genealogical Register, January 1915, pp. 53-55.
- [S2250] Donald Lines Jacobus, "The Clinton Family of Connecticut," New England Historical and Genealogical Register, January 1915, pp. 53-56.
Mary Cobbett1
Father | Josiah Cobbett1 b. a 1614, d. b 2 Oct 1705 |
Mother | Mary Haffield1 b. a 1618 |
Relationship | 1st cousin 9 times removed of Jane Ellen Bowditch |
Copyright Notice
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Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
John Bennett1
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Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
Richard Meades1
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Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
Josiah Cobbett1
Father | Josiah Cobbett1 b. a 1614, d. b 2 Oct 1705 |
Mother | Mary Haffield1 b. a 1618 |
Relationship | 1st cousin 9 times removed of Jane Ellen Bowditch |
Copyright Notice
Facts like names, dates, and places cannot be copyrighted, and you are free to use them however you wish. But a narrative is a creative work product and therefore subject to copyright. Unless written permission has been obtained from the copyright holder, all other usage of this work is licensed under Creative Commons BY-NC 4.0. You may copy, redistribute, remix, transform, and build upon the material in any medium or format, for noncommercial purposes only, under the following conditions: (1) you must credit the compiler; (2) you must provide a link to the license; and (3) you must indicate if any changes were made.
Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
Deborah (?)1
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Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
Martha Cobbett1
Father | Josiah Cobbett1 b. a 1614, d. b 2 Oct 1705 |
Mother | Mary Haffield1 b. a 1618 |
Relationship | 1st cousin 9 times removed of Jane Ellen Bowditch |
Copyright Notice
Facts like names, dates, and places cannot be copyrighted, and you are free to use them however you wish. But a narrative is a creative work product and therefore subject to copyright. Unless written permission has been obtained from the copyright holder, all other usage of this work is licensed under Creative Commons BY-NC 4.0. You may copy, redistribute, remix, transform, and build upon the material in any medium or format, for noncommercial purposes only, under the following conditions: (1) you must credit the compiler; (2) you must provide a link to the license; and (3) you must indicate if any changes were made.
On 15 March 1701/2 she was excommunicated from the church in Boston, Suffolk Co., Massachusetts, for drunkenness. She repented, and was restored to the church on 31 April 1704.1
Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
(?) Ogletree1
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Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
Moses Cobbett1
Father | Josiah Cobbett1 b. a 1614, d. b 2 Oct 1705 |
Mother | Mary Haffield1 b. a 1618 |
Relationship | 1st cousin 9 times removed of Jane Ellen Bowditch |
Copyright Notice
Facts like names, dates, and places cannot be copyrighted, and you are free to use them however you wish. But a narrative is a creative work product and therefore subject to copyright. Unless written permission has been obtained from the copyright holder, all other usage of this work is licensed under Creative Commons BY-NC 4.0. You may copy, redistribute, remix, transform, and build upon the material in any medium or format, for noncommercial purposes only, under the following conditions: (1) you must credit the compiler; (2) you must provide a link to the license; and (3) you must indicate if any changes were made.
Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
Sarah Cobbett1
Father | Josiah Cobbett1 b. a 1614, d. b 2 Oct 1705 |
Mother | Mary Haffield1 b. a 1618 |
Relationship | 1st cousin 9 times removed of Jane Ellen Bowditch |
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On 11 February 1687/88 her parents deeded to her and her husband John Strange the house and garden in Boston, Suffolk Co., Massachusetts, where they (John and Sarah) were then living. The deed was acknowledged by Josiah on 24 June 1689.1,2 She and John had at least one child, Sarah, named in her grandfather Josiah Cobbett's will.2
John Strange1
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On 11 February 1687/88 his wife's parents deeded to him and his wife Sarah the house and garden in Boston, Suffolk Co., Massachusetts, where they (John and Sarah) were then living. The deed was acknowledged by Josiah on 24 June 1689.1,2 He and Sarah had at least one child, Sarah, named in her grandfather Josiah Cobbett's will.2
Joshua Cobbett1
Father | Josiah Cobbett1 b. a 1614, d. b 2 Oct 1705 |
Mother | Mary Haffield1 b. a 1618 |
Relationship | 1st cousin 9 times removed of Jane Ellen Bowditch |
Copyright Notice
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He and Elizabeth had at least two daughters, Elizabeth and Hannah.1
Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
Elizabeth (?)1
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On 21 March 1691/92, for love and affection, Josiah Cobbett, father of her first husband Joshua Cobbett, deeded a house in Boston to her and her daughters (and his grand-daughters) Elizabeth and Hannah.1 She and her first husband Joshua had at least two daughters, Elizabeth and Hannah.1
Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
Marah Cobbett1
Father | Josiah Cobbett1 b. a 1614, d. b 2 Oct 1705 |
Mother | Mary Haffield1 b. a 1618 |
Relationship | 1st cousin 9 times removed of Jane Ellen Bowditch |
Copyright Notice
Facts like names, dates, and places cannot be copyrighted, and you are free to use them however you wish. But a narrative is a creative work product and therefore subject to copyright. Unless written permission has been obtained from the copyright holder, all other usage of this work is licensed under Creative Commons BY-NC 4.0. You may copy, redistribute, remix, transform, and build upon the material in any medium or format, for noncommercial purposes only, under the following conditions: (1) you must credit the compiler; (2) you must provide a link to the license; and (3) you must indicate if any changes were made.
She and her first husband Joseph lived in Boston, Suffolk Co., Massachusetts.1
On 22 March 1692/93, before her second marriage, her fiancé John Rogers gave her £800, under the condition that she make no further claim to his estate.1
Joseph Bruning1
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He was a bookseller.1 He and his wife Marah lived in Boston, Suffolk Co., Massachusetts.1
Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.
John Rogers1
Father | John Rogers1 |
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On 22 March 1692/93, before their marriage, he gave his fiancée Marah Cobbett £800, under the condition that she make no further claim to his estate.1
Ruth Cobbett1
Father | Josiah Cobbett1 b. a 1614, d. b 2 Oct 1705 |
Mother | Mary Haffield1 b. a 1618 |
Relationship | 1st cousin 9 times removed of Jane Ellen Bowditch |
Copyright Notice
Facts like names, dates, and places cannot be copyrighted, and you are free to use them however you wish. But a narrative is a creative work product and therefore subject to copyright. Unless written permission has been obtained from the copyright holder, all other usage of this work is licensed under Creative Commons BY-NC 4.0. You may copy, redistribute, remix, transform, and build upon the material in any medium or format, for noncommercial purposes only, under the following conditions: (1) you must credit the compiler; (2) you must provide a link to the license; and (3) you must indicate if any changes were made.
Citations
- [S980] Robert Charles Anderson, George F. Sanborn and Melinde Lutz Sanborn, The Great Migration, Immigrants to New England, 1634-1635, Vol. II, entry for Josiah Cobbett, pp. 114-121.